I'm starting to get ready for the Jesus House Reunion. This is occurring on May 2. There will be a lot of folks playing music for the day. I'm trying to get a handle on what I will play for my half hour set.
I understand Mike Wilshire is coming for the day. Although he is not aware of it I learned a lot about playing guitar from him and also have sung many of his songs at prior reunions and during those days way back when.
So this time I'm concentrating on my own songs and I'll sit back and enjoy listening to Brother Wilshire's music. I'm really looking forward to seeing Sally, too.
I've already mentioned my one real song that I recently finished, Where Have They Gone, in a previous post from back in February of this year. I spent a couple of days putting some lyrics together to Chuck Berry's old standard, Memphis. I consider this sort of a "throw-away song" since it's probably going to be done only once. Besides I didn't write the tune. But as I always say, "Plagerism is the sincerest form of flattery."The Memphis shuffle is probably the first thing that all young up and coming guitar players learn since it involves a fairly easy to play. My lyrics are based on how I actually came to play at the Jesus House for the very first time which lead to playing there many, many other times.
Now it is probably not widely known why I seemed to show up there so often, but what happened usually was that I would be sitting at home on a Saturday afternoon and about 4 pm the phone would ring. Mom would say, "Markie, it's for you." (Mom called me Markie.) It was inevitably Terry Fisher and he would say something to the effect of, (close your eyes and think of Terry's voice), "Heh-heh...Marc...uh, heh-heh...you know Rising Hope was supposed to play here tonight...but..a...they all have come down with a serious case of the cold-robbies. We need someone to play tonight. You doin' anything?"
I was always glad to get the call. Although I never actually had time to practice, it was a joy to throw the guitar in the car and drive on up to spend Saturday night at Mount Healthy's greatest establishment with the greatest people in the world.So with that said, you all know the tune and here are my lyrics:
When I was just eighteen years old,
The Father said to me.
"Now that you're a Jesus Freak,
go play some music."
I went to Cincinnati
and told my friends you see.
They said go to the Jesus House
it's out in Mount Healthy.
So I drove up to this big white house
and I walked inside the door.
There were lot's of people everywhere,
sittin' on the floor.
On stage there was this hairy guy
with a great big happy grin.
He said, " 'you play guitar?
Well come up here my friend."
So I played a song called Praise the Lord
and one called Allelu.
I sang about Simon Peter and
how much I Love You.
When I think back to those happy days,
it brings back memories.
Of being at the Jesus House
out in Mount Healthy.
Folks like me that are not members of the Tribe may not realize we are in the Jewish Holiday of Purim. This is the holiday that celebrates the triumph of Queen Esther over the lies and deceit of Haman, who was a well-known anti-semite.
Briefly the story from the Book of Esther tells us that Jewish exiles from the Kingdom of Judah who had been living in the Babylonian captivity (6th Century BCE) found themselves under Persian rule after Babylonia was in turn conquered by the Persian Empire.
According to the Book of Esther, Haman, royal vizier to King Ahasueres planned to kill the Jews, but his plans were foiled by Esther, his queen. Mordechai, a palace official and cousin and foster parent of Esther, subsequently replaced Haman. The Jews were delivered from being the victims of an evil decree against them and were instead allowed by the King to destroy their enemies, and the day after the battle was designated as a day of feasting and rejoicing.
The feast if celebrated on the 15th day of Adar and is a fun holiday especially for children who wear masks and get to make lot's of noise whenever Haman's name is mentioned.
Incidently the word Megillah or Megila mean's Esther. This book in Hebraic tradition is from the Ketuvim or writings.
With all that said. I came across this interesting article in the Jerusalem Post. Enjoy.
From the Jerusalem Post, March 11th, 2008
By Michael Freund
A few months ago, the normally hostile Iranian regime took the rather unusual step of adding a Jewish holy site to its National Heritage List.
On December 9th, 2008, Iranian news outlets reported that the tomb of Mordechai and Esther, the heroes of the Purim saga, would now be under official government protection and responsibility.
The move cast a brief spotlight on the site, which is well-known to Iranian Jews but largely unfamiliar to those outside the country. And with Purim being celebrated this week, it is worth taking a moment to ponder this relic of our ancient past.
The mausoleum housing the shrine of Mordechai and Esther consists of a simple brick structure crowned with a dome which was built five to seven centuries ago over the underground grave sites. It is located in the northwestern city of Hamadan, about 335 kilometers west of Teheran. According to tradition, Hamadan is believed to be the site of the city of Shushan, which played such a central role in the events described in the Book of Esther.
Various travelers down through the ages took note of the site, with the first having been Benjamin of Tudela, the famed 12th century Jewish explorer.
Iranian Jews revered the shrine, and many would travel to Hamadan to observe Purim there by reading the Megila alongside the tomb. Others held family celebrations, such as bar mitzvas or circumcisions, at the site.
The entrance to the building is said to have been built intentionally low to compel visitors to bow their heads upon entering, thereby engendering a requisite attitude of respect. Inside the main hall, which is adorned with Hebrew inscriptions, lie two large, decorated wooden boxes, or trunks, below which are said to be the final resting places of Mordechai and Esther.
A small synagogue adjoins the tomb, and the site is also considered holy by Muslims and Christians, who come to pray there.
Next to the mausoleum lies a large hollow in the ground, which Iranian Jews believe to be the entrance to a tunnel that stretches all the way to Jerusalem.
Interestingly there is a competing tradition which identifies the traditional burial place of Queen Esther and Mordechai as being on the outskirts of the village of Baram, in the Upper Galilee, near Safed.
As early as 1215, Rabbi Menahem Hahevroni wrote that while visiting the Galilee, he came across the tomb of Queen Esther, "who, during her lifetime, had instructed her son Darius to bring her there [for burial]."
Later pilgrims mentioned the site, and noted that special celebrations were held there on Shushan Purim.
Currently, the tomb is believed to be located in the ruins of a building found in the Baram National Park.
After the area was liberated in the War of Independence, a group of Safed Jews went up to the tomb on Purim in 1949 and read the Megila there to revive the long-standing custom of previous generations.
Hence, we have two conflicting traditions as to where the protagonists of the Purim story are buried, with one placing them in Persia and the other much closer to home.
And while we cannot say with any certainty which of the two traditions is more authentic or correct, of one thing we can all be sure: The deeds of these two great Jewish heroes will never fade from our collective memory.
As the Megila (9:28) tells us: "And these days of Purim shall not pass from among the Jews, and their memory shall not lapse from among their descendants."
The following article ran in today's Christian Science monitor. It is gleaned from a blog by Michael Spencer http://internetmonk.com/I thought I would set out the article as the point and then provide my opinion.
So here is the article:
An anti-Christian chapter in Western history is about to begin. But out of the ruins, a new vitality and integrity will rise.
By Michael Spencer from the March 10, 2009 edition
Oneida, Ky. - We are on the verge – within 10 years – of a major collapse of evangelical Christianity. This breakdown will follow the deterioration of the mainline Protestant world and it will fundamentally alter the religious and cultural environment in the West.
Within two generations, evangelicalism will be a house deserted of half its occupants. (Between 25 and 35 percent of Americans today are Evangelicals.) In the "Protestant" 20th century, Evangelicals flourished. But they will soon be living in a very secular and religiously antagonistic 21st century.
This collapse will herald the arrival of an anti-Christian chapter of the post-Christian West. Intolerance of Christianity will rise to levels many of us have not believed possible in our lifetimes, and public policy will become hostile toward evangelical Christianity, seeing it as the opponent of the common good.
Millions of Evangelicals will quit. Thousands of ministries will end. Christian media will be reduced, if not eliminated. Many Christian schools will go into rapid decline. I'm convinced the grace and mission of God will reach to the ends of the earth. But the end of evangelicalism as we know it is close.
Why is this going to happen?
1. Evangelicals have identified their movement with the culture war and with political conservatism. This will prove to be a very costly mistake. Evangelicals will increasingly be seen as a threat to cultural progress. Public leaders will consider us bad for America, bad for education, bad for children, and bad for society.
The evangelical investment in moral, social, and political issues has depleted our resources and exposed our weaknesses. Being against gay marriage and being rhetorically pro-life will not make up for the fact that massive majorities of Evangelicals can't articulate the Gospel with any coherence. We fell for the trap of believing in a cause more than a faith.
2. We Evangelicals have failed to pass on to our young people an orthodox form of faith that can take root and survive the secular onslaught. Ironically, the billions of dollars we've spent on youth ministers, Christian music, publishing, and media has produced a culture of young Christians who know next to nothing about their own faith except how they feel about it. Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology, or the experience of spiritual discipline and community. Coming generations of Christians are going to be monumentally ignorant and unprepared for culture-wide pressures.
3. There are three kinds of evangelical churches today: consumer-driven megachurches, dying churches, and new churches whose future is fragile. Denominations will shrink, even vanish, while fewer and fewer evangelical churches will survive and thrive.
4. Despite some very successful developments in the past 25 years, Christian education has not produced a product that can withstand the rising tide of secularism. Evangelicalism has used its educational system primarily to staff its own needs and talk to itself.
5. The confrontation between cultural secularism and the faith at the core of evangelical efforts to "do good" is rapidly approaching. We will soon see that the good Evangelicals want to do will be viewed as bad by so many, and much of that work will not be done. Look for ministries to take on a less and less distinctively Christian face in order to survive.
6. Even in areas where Evangelicals imagine themselves strong (like the Bible Belt), we will find a great inability to pass on to our children a vital evangelical confidence in the Bible and the importance of the faith.
7. The money will dry up.
What will be left?
•Expect evangelicalism to look more like the pragmatic, therapeutic, church-growth oriented megachurches that have defined success. Emphasis will shift from doctrine to relevance, motivation, and personal success – resulting in churches further compromised and weakened in their ability to pass on the faith.
•Two of the beneficiaries will be the Roman Catholic and Orthodox communions. Evangelicals have been entering these churches in recent decades and that trend will continue, with more efforts aimed at the "conversion" of Evangelicals to the Catholic and Orthodox traditions.
•A small band will work hard to rescue the movement from its demise through theological renewal. This is an attractive, innovative, and tireless community with outstanding media, publishing, and leadership development. Nonetheless, I believe the coming evangelical collapse will not result in a second reformation, though it may result in benefits for many churches and the beginnings of new churches.
•The emerging church will largely vanish from the evangelical landscape, becoming part of the small segment of progressive mainline Protestants that remain true to the liberal vision.
•Aggressively evangelistic fundamentalist churches will begin to disappear.
•Charismatic-Pentecostal Christianity will become the majority report in evangelicalism. Can this community withstand heresy, relativism, and confusion? To do so, it must make a priority of biblical authority, responsible leadership, and a reemergence of orthodoxy.
•Evangelicalism needs a "rescue mission" from the world Christian community. It is time for missionaries to come to America from Asia and Africa. Will they come? Will they be able to bring to our culture a more vital form of Christianity?
•Expect a fragmented response to the culture war. Some Evangelicals will work to create their own countercultures, rather than try to change the culture at large. Some will continue to see conservatism and Christianity through one lens and will engage the culture war much as before – a status quo the media will be all too happy to perpetuate. A significant number, however, may give up political engagement for a discipleship of deeper impact.
Is all of this a bad thing?
Evangelicalism doesn't need a bailout. Much of it needs a funeral. But what about what remains?
Is it a good thing that denominations are going to become largely irrelevant? Only if the networks that replace them are able to marshal resources, training, and vision to the mission field and into the planting and equipping of churches.
Is it a good thing that many marginal believers will depart? Possibly, if churches begin and continue the work of renewing serious church membership. We must change the conversation from the maintenance of traditional churches to developing new and culturally appropriate ones.
The ascendency of Charismatic-Pentecostal-influenced worship around the world can be a major positive for the evangelical movement if reformation can reach those churches and if it is joined with the calling, training, and mentoring of leaders. If American churches come under more of the influence of the movement of the Holy Spirit in Africa and Asia, this will be a good thing.
Will the evangelicalizing of Catholic and Orthodox communions be a good development? One can hope for greater unity and appreciation, but the history of these developments seems to be much more about a renewed vigor to "evangelize" Protestantism in the name of unity.
Will the coming collapse get Evangelicals past the pragmatism and shallowness that has brought about the loss of substance and power? Probably not. The purveyors of the evangelical circus will be in fine form, selling their wares as the promised solution to every church's problems. I expect the landscape of megachurch vacuity to be around for a very long time.
Will it shake lose the prosperity Gospel from its parasitical place on the evangelical body of Christ? Evidence from similar periods is not encouraging. American Christians seldom seem to be able to separate their theology from an overall idea of personal affluence and success.
The loss of their political clout may impel many Evangelicals to reconsider the wisdom of trying to create a "godly society." That doesn't mean they'll focus solely on saving souls, but the increasing concern will be how to keep secularism out of church, not stop it altogether. The integrity of the church as a countercultural movement with a message of "empire subversion" will increasingly replace a message of cultural and political entitlement.
Despite all of these challenges, it is impossible not to be hopeful. As one commenter has already said, "Christianity loves a crumbling empire."
We can rejoice that in the ruins, new forms of Christian vitality and ministry will be born. I expect to see a vital and growing house church movement. This cannot help but be good for an evangelicalism that has made buildings, numbers, and paid staff its drugs for half a century.
We need new evangelicalism that learns from the past and listens more carefully to what God says about being His people in the midst of a powerful, idolatrous culture.
I'm not a prophet. My view of evangelicalism is not authoritative or infallible. I am certainly wrong in some of these predictions. But is there anyone who is observing evangelicalism in these times who does not sense that the future of our movement holds many dangers and much potential?
Well thank you Brother Spencer for your gloom and doom assessment. I agree that you are not a prophet. I agree with some of your observations, however I disagree with many of your comments.
First of all, newspapers love big scary headlines. Anyone recall God Is Dead?
God is in charge. For us to think otherwise is plain foolish. I know there are geniuses that would say, this boy is an idjit. But I'll say it again. God is in charge.
If the evangelical church crumbles into a million pieces, I say, "So what!" There have been believers around since we switched from B.C.E. to A.D.
(I wonder if they had news hearlds hollerin', "Set your sundials forward an hour! The change is coming.)
It's 2009 and more folks that are believers than ever all over the world. Sadly there are more Christians being martyred today than in all of history.
I just learned my old friend Jim Bankowski is preaching in Viet Nam. My wife tells me southern India is undergoing a revival that is being championed by the women. China is full of underground Christian churches as is Russia. Back in 1969 and 70 folks got tired of the same ol', same ol' and took the church to the street.
I have to agree on some points. "There are many Evangelicals that cannot articulate the Good News coherently." Yep! However there are many more that can. Have we ever lived in a time when there is so much information available about the Bible that all we have to do is point and click to be able to study God's Word?
"Our young people have deep beliefs about the culture war, but do not know why they should obey scripture, the essentials of theology, or the experience of spiritual discipline and community." Is this any different today than it was 40 years ago? Or even at the turn of the century in Azuza California? The Jesus Movement was a fad for some and an awakening for many.
If the mega-churches lose population, if the Christian media and publishing industry goes belly-up, if the rich and the famous find themselves on the receiving end of a sign that says "I used to be Benny Hinn and will do tricks for food", I find it a will be a sad situation. But there are precedents.
Do you recall that Jesus told a parable about a sower and the seed. If the focus of the church is not on Christ, His Lordship and learning about God's Will in our lives, then failure is apparent.
Will the prosperity Gospel go away? I hope so as Christian grow and turn eyes on treasure above. Will Christians give up on conservative politics? I hope not. Sarah Palin took more brickbats from the Left than anyone deserves for being a born-again, evangelical, charismatic Christian. God bless her and all other Believers that will stand up to the foxes in charge that are now raiding the hen house. They need to be called out.
You say, "Aggressively evangelistic fundamentalist churches will begin to disappear."
Do you know David Copperfield? I don't think so.
You must not have cable television with all it's fine public access channels. We have the screaming preacher with asthma channel, the old man and woman playing the guitar and singing really out of tune channel, the Gospel Karaoke channel and the guy with the long shaggy hair- wearing a flat cap-playing electric guitar-jumping uncontrollably-singing Gospel music channel. Brother Spencer, are you sure you live in Kentucky? I think aggressive evangelistic fundamentalists will be around for a good while.
God has chosen His people and the Holy Spirit dwells among us. As the old song says, "Turn your eyes upon Jesus. Look full on His wonderful face and the things of earth will grow strangely dim in the light of His glory and grace."
The Southern Ten Commandments
Some people have trouble with all those 'shall's' and 'shall not's' in the
Ten Commandments. Folks just aren't used to talking in those terms. So, in middle Tennessee they translated the King James into Jackson County language.....no joke The following was posted on the wall at Cross Trails Church in Gainesboro, Tennessee.
(1) Just one God
(2) Put nothin' afore God
(3) Watch yer mouth
(4) Git yourself to Sunday meetin'
(5) Honor yer Ma & Pa
(6) No killin'
(7) No foolin' around with another fellow's gal
(8) Don't take what ain't yers
(9) No tellin' tales or gossipin'
(10) Don't be hankerin' for yer buddy's stuff
Now that's plain an' simple. So follow them rules an' y'all have a nice day!
I'm starting to get ready for the Jesus House Reunion. This is occurring on May 2. 
